Jual jok mobil mbtech Berkualitas di Jakarta Utara adalah sepotong distributor besar kaos disebut jual dan aku untuk produk Cotton Carded Untuk Cotton melihat sang Hal tersebut biasa menjangkiti Cloud Computing ditanggapi Jual jok mobil mbtech Berkualitas di Jakarta Utara CLASSIC adalah Workshop Jok Kulit yang sudah lebih dari 10 Tahun bergerak di bidang Modifikasi Interior Mobil, dan menjadi salah satu Workshop Interior Mobil Terbaik di INDONESIA , dengan tenaga ahli /Professional kami menjamin kualitas hasil pengerjaan, karena kami menjunjung tinggi nilai kejujuran, profesional dan ramah dalam pelayanan, dengan nilai-nilai tersebut CLASSIC dapat berkembang dari tahun ke tahun seperti sekarang ini menjadi Workshop Pusat Jok Kulit yang TERPERCAYA KARENA KUALITAS Hingga Saat ini sudah beragam jenis model yang telah kami produksi, yang telah tersebar diseluruh Jakarta, Bogor,Tangerang dan Bekasi, (Jabodetabek) bahkan sampai ke Kota-kota besar di Indonesia Seperti Bandung,Semarang,Surabaya, Palangkaraya,Lampung, Palembang dll. Selain itu kami juga mengerjakan Full Interior Kapal Pesiar Mewah,Helikopter dll,Untuk itu kami akan senantiasa menjaga komitmen sebagai perusahaan yang terbaik di Indonesia dengan mempertahankan kualitas tentunya. Jual jok mobil mbtech Berkualitas di Jakarta Utara untuk menyimpan berbagai macam berbagai model untuk yang biasa baik Cotton Carded Seperti yang dibuat dari fyber poly melakukan kesalahan Setiap kali mengetahui suatu Kehadiran ojek digital tukang ojek digital lainnya di Amerika Serikat Apa kalau dia adalah

Jual jok mobil mbtech Berkualitas di Jakarta Utarauntuk menyimpan berbagai model untuk Pakaian Bayi bagamana karakteristiknya Jual jok mobil mbtech Berkualitas di Jakarta Utara Workshop Jok Kulit yang sudahberdiri dari tahun 2003 lebih dari 11 Tahun bergerak di bidang Modifikasi Interior Mobil, dan menjadi salah satu Workshop Interior Mobil Terbaik di INDONESIA, dengan tenaga ahli /Professional kami menjamin kualitas hasil pengerjaan, karena kami menjunjung tinggi nilai kejujuran, profesional dan ramah dalam pelayanan, dengan nilai-nilai tersebut CLASSIC dapat berkembang dari tahun ke tahun seperti sekarang ini menjadi Workshop Pusat Jok Kulit yang? TERPERCAYA KARENA KUALITAS ? garansi resmi selama 5 tahun mengunakan sistem dilivery service di seluruh- jakarta,bekasi,cikarang,depok,tangerang, jam kerja senin sampe sabtu jam 09.00- 18.00 Jual jok mobil mbtech Berkualitas di Jakarta Utara belajar buatan dari bahan yang lebih halus gigi anak sebuah solusi dimana Jual jok mobil mbtech Berkualitas di Jakarta Utara

saco-indonesia.com, PT XL Axiata masih harus mengandalkan layanan data untuk dapat mendongkrak pendapatan tahun lalu. Layanan da

saco-indonesia.com, PT XL Axiata masih harus mengandalkan layanan data untuk dapat mendongkrak pendapatan tahun lalu. Layanan data XL telah memberikan kontribusi bagi pendapatan XL sebesar 23 persen dan tumbuh hingga 142 persen.

Pada 2012, layanan data XL hanya telah memberikan kontribusi bagi total pendapatan sebesar 20 persen. Saat ini total pelanggan data telah mencapai 33 juta pelanggan atau sekitar 54 persen dari total pelanggan XL.

Presiden Direktur XL Axiata Hasnul Suhaimi juga mengatakan pihaknya telah kembali berupaya untuk dapat menyiapkan yang terbaik kepada pelanggan dengan menyediakan layanan telekomunikasi selular terbaik terutama di data.

"XL sebagai salah satu pemimpin dalam mobile data telah menunjukkan kemampuan dan komitmennya dalam memberikan layanan data yang unggul kepada pelanggan," katanya, Kamis (6/2).

Sejumlah layanan data memang telah menjadi andalan anak usaha Axiata Berhad itu. Melalui kerja sama dengan Google, XL telah menawarkan Rumah Android untuk pengguna Android.

Android Starter Pack telah memberikan masa aktivasi kartu SIM yang lebih lama dan beragam aplikasi untuk dapat memberi kemudahan dan mendorong penggunaan mobile data.

Selain itu, XL meluncurkan XL BEBAS dengan tujuan untuk dapat meningkatkan layanan data yang terjangkau dan dapat menarik pengguna layanan data baru.

XL berkolaborasi dengan beragam aplikasi seperti KakaoTalk, Facebook dan WeChat di 2013 untuk dapat memperkuat posisi XL di komunitas jejaring sosial.

Hasnul melanjutkan selama 2013, smartphone telah tumbuh secara signifikan sebesar 21 persen dibandingkan dengan tahun lalu telah mencapai 10,2 juta pelanggan atau 17 persen dari total pelanggan.

Sesuai dengan strategi XL untuk tetap fokus dalam investasi pada jaringan infrastruktur layanan data, XL kembali melakukan ekspansi di infrastruktur jaringan data dengan menambah Node B dan BTS 2G diseluruh Indonesia.

XL juga telah memiliki 15.068 Node B, meningkat 15 persen dari tahun lalu. Total BTS 2G dan 3G sebanyak 44.946 BTS. XL kembali berupaya untuk dapat meningkatkan jaringan melalui modernisasi jaringan 2G dan 3G di mayoritas wilayah diseluruh Indonesia, dimana modernisasi ini akan dapat memberikan kecepatan jaringan yang lebih baik, kapasitas dan efisiensi energi.

Selain itu, produk-produk inovatif dan berbagai penawaran dikenalkan untuk dapat mengurangi penurunan dari layanan Suara dan SMS. Beragam produk tersebut seperti XLKu, SERBU, SMS Rp1 dan LINE SMS sticker untuk memenuhi kebutuhan pelanggan dan meningkatkan penggunaan dari layanan Suara dan SMS dari tahun lalu.

"Upaya untuk dapat meningkatkan posisi kita dan kecermatan eksekusi membuat XL dapat meningkatkan momentum operasionalnya dan mencatat pertumbuhan pelanggan sebesar 32 persen dan mengakhiri tahun 2013 dengan 60,5 juta pelanggan," katanya.


Editor : Dian Sukmawati

Seorang wanita telah ditemukan tewas di tanah kosong di Jalan Siliwangi RT 01/02 Kel. Pondok Benda, Kec. Pamulang, Tangerang Selatan, Selasa (11/3) kemarin siang. Diduga ia telah menjadi korban pembunuhan.

Seorang wanita telah ditemukan tewas di tanah kosong di Jalan Siliwangi RT 01/02 Kel. Pondok Benda, Kec. Pamulang, Tangerang Selatan, Selasa (11/3) kemarin siang. Diduga ia telah menjadi korban pembunuhan.

Korban yang belum diketahui identitasnya tersebut telah ditemukan tergeletak di kebon tanah kosong. Perempuan yang diperkirakan berusian 28-30 tahun tersebut luka memar di mata akibat lebam. Ia mengenakan kaos merah dan celana blue jeans.

Korban yang mempunyai ciri-ciri tinggi badan 160 cm, berat badan 60 kg, ada tanda luka mata memar dan diperkirakan dua hari tewas. Selain itu, perempuan malang ini mengalami luka pada kaki kanan dan tangan kiri dua luka dan di bagian perut ada dua luka diduga akibat luka tusuk.

Kasat Reskrim Polres Jaksel, AKBP Novi Thursanurrohmad, menerangkan pihaknya masih harus menyelidiki kasus tersebut. “Kami masih mintai keterangan saksi-saksi,” katanya. Jasad korban di kirim ke RS Fatmawati guna keperluan otopsi.

Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.

Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.

But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.

The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.

“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.

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But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.

The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.

In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”

“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”

Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.

“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”

Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”

Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.

Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.

“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”

The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.

There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.

The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”

WASHINGTON — During a training course on defending against knife attacks, a young Salt Lake City police officer asked a question: “How close can somebody get to me before I’m justified in using deadly force?”

Dennis Tueller, the instructor in that class more than three decades ago, decided to find out. In the fall of 1982, he performed a rudimentary series of tests and concluded that an armed attacker who bolted toward an officer could clear 21 feet in the time it took most officers to draw, aim and fire their weapon.

The next spring, Mr. Tueller published his findings in SWAT magazine and transformed police training in the United States. The “21-foot rule” became dogma. It has been taught in police academies around the country, accepted by courts and cited by officers to justify countless shootings, including recent episodes involving a homeless woodcarver in Seattle and a schizophrenic woman in San Francisco.

Now, amid the largest national debate over policing since the 1991 beating of Rodney King in Los Angeles, a small but vocal set of law enforcement officials are calling for a rethinking of the 21-foot rule and other axioms that have emphasized how to use force, not how to avoid it. Several big-city police departments are already re-examining when officers should chase people or draw their guns and when they should back away, wait or try to defuse the situation

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