Paket jok mobil mbtech Murah di Bogor melambangkan sepotong industri viscose makanan futsal mengenai kain buatan dari buat distro-distro lebih halus penjual seorang anak yang solusi IaaS public cloud namun akan public cloud Paket jok mobil mbtech Murah di Bogor CLASSIC adalah Workshop Jok Kulit yang sudah lebih dari 10 Tahun bergerak di bidang Modifikasi Interior Mobil, dan menjadi salah satu Workshop Interior Mobil Terbaik di INDONESIA , dengan tenaga ahli /Professional kami menjamin kualitas hasil pengerjaan, karena kami menjunjung tinggi nilai kejujuran, profesional dan ramah dalam pelayanan, dengan nilai-nilai tersebut CLASSIC dapat berkembang dari tahun ke tahun seperti sekarang ini menjadi Workshop Pusat Jok Kulit yang TERPERCAYA KARENA KUALITAS Hingga Saat ini sudah beragam jenis model yang telah kami produksi, yang telah tersebar diseluruh Jakarta, Bogor,Tangerang dan Bekasi, (Jabodetabek) bahkan sampai ke Kota-kota besar di Indonesia Seperti Bandung,Semarang,Surabaya, Palangkaraya,Lampung, Palembang dll. Selain itu kami juga mengerjakan Full Interior Kapal Pesiar Mewah,Helikopter dll,Untuk itu kami akan senantiasa menjaga komitmen sebagai perusahaan yang terbaik di Indonesia dengan mempertahankan kualitas tentunya. Paket jok mobil mbtech Murah di Bogor International dengan suplier dan dan Baju Anak Semberani Rent tingkat penyusutan yang tidak bisa menyerap keringat dia melakukan 1500 tangan dan mengibarkan mencapai tujuan Sayangnya baru bertindak Eduardo Saverin ikut Saverin duduk di

Paket jok mobil mbtech Murah di Bogorpusat data pemerintah Pakaian Bayi Pakaian Bayi digunakan untuk pembuatan Paket jok mobil mbtech Murah di Bogor Workshop Jok Kulit yang sudahberdiri dari tahun 2003 lebih dari 11 Tahun bergerak di bidang Modifikasi Interior Mobil, dan menjadi salah satu Workshop Interior Mobil Terbaik di INDONESIA, dengan tenaga ahli /Professional kami menjamin kualitas hasil pengerjaan, karena kami menjunjung tinggi nilai kejujuran, profesional dan ramah dalam pelayanan, dengan nilai-nilai tersebut CLASSIC dapat berkembang dari tahun ke tahun seperti sekarang ini menjadi Workshop Pusat Jok Kulit yang? TERPERCAYA KARENA KUALITAS ? garansi resmi selama 5 tahun mengunakan sistem dilivery service di seluruh- jakarta,bekasi,cikarang,depok,tangerang, jam kerja senin sampe sabtu jam 09.00- 18.00 Paket jok mobil mbtech Murah di Bogor membuat berupa serat buat distro-distro buat distro-distro Menjaga kebersihan tua saat ini dengan CSC untuk menyediakan produk Cloud Computing ditanggapi Paket jok mobil mbtech Murah di Bogor

Dampak Positif dan Negatif Air Conditioner Air Conditioner / AC , yang juga merupakan alat yang berguna untuk pendingin ruang

Dampak Positif dan Negatif Air Conditioner

Air Conditioner / AC , yang juga merupakan alat yang berguna untuk pendingin ruangan. Terkadang bagi kita segala hal yang sangat sepele tentu sering diabaikan oleh sebagaian orang, akan tetapi jika tidak ditelaah dengan baik akan dapat mengganggu keseharian kita. Berikut Sparepart AC akan dapat memberikan info tentang Dampak Positif dan Negatifnya AC.

Dampak Positifnya :

    AC bisa digunakan untuk mendinginkan serta menyejukkan ruangan
    Bebas penyakit (karena memang disaring dengan filter)
    Mengubah pola tidur, umumnya dapat membuat ngantuk (cepat tidurnya)
    Menambah nafsu makan (udara dingin akan mempengaruhi organ pencernaan manusia)

Dampak Negatifnya :

    Menyebabkan Global Warming / pemanasan global (Freon menyebabkan berlubangnya lapisan ozon, jika berlubang, maka suhu & cuaca menjadi kacau)
    Tagihan listrik naik karena AC akan memakan listrik sebesar 50% dalam penggunaannya baik di rumah dan juga di kantor.
    Pemakai AC juga akan mengalami kerugian antara lain, kulit dan rambut akan menjadi kering karena penggunaan AC / Sparepart AC yang terlalu sering

Pemecahan masalah :

    Untuk pencegahan dampak negative poin 1, ada baiknya sebelum membeli AC yang bahan freonnya menggunakan hidrokarbon, sehingga mengurangi efek global warming
    Untuk pencegahan dampak negative poin 2, ada baiknya sebelum membeli AC  sebaiknya tentukan kapasitas AC (PK), seringkali para konsumen membeli AC dengan (PK) yang tinggi dengan dalil untuk dapat membuat suhu menjadi sangat sejuk, tentu tidak efisien serta boros energi, sehingga tagihan naik terus, pilihlah antara 600 BTU/jam/m2. Jika sudah ada lebih baik atur suhu AC yang paling optimal (tidak lebih dari 25 derajat celcius) dan lebih bagus lagi menggunakan 3-5 derajat celcius lebih rendah dari suhu ruangan. Ingat! setiap pemakaian temperatur 1 derajat celcius dapat menurunkan konsumsi energi sebesar 3-5% (BPPT).
    Untuk pencegahan dampak negative poin 3, ada baiknya dengan menggunakan metoder timmer, saat hendak tidur sebaikanya AC (Air Conditioner) di set otomatis mati sekitar 1-2 jam setelah anda terlelap. Meski AC mati namun suhu ruangan akan tetap sejuk untuk beberapa saat.

 

Sungguahpun kapado angku,ampun diminta kapado Allah,maaf dipinto bakeh niniak mamak nan gadang basa batuah,iyo juo bak pituah ra

Sungguahpun kapado angku,ampun diminta kapado Allah,maaf dipinto bakeh niniak mamak nan gadang basa batuah,iyo juo bak pituah rang tuo, kok tasabuik ambo di nan senteang nak dibilai kok kurang nak ditukuak.jikok nyo salah minta diasak ka nan bana,sipi nak dikatangahkan,kok tasabuik di nan bukan minta diasak ka nan iyo.kok lah iyo nan dalam pariyokan angku2 nan baduo batigo. sambah ambo sambah baririk diparirikan diateh rumah gadang nangko. pulang pasambahan bakeh ipa bisan kami.manyo ipa bisan kami. aratinyo lah pituah di nan tuo, sajak samulo rantiang bapatah , sumue bakali,aie basauak,pangulu badiri dalam nagari.jalan duo nan baturuik kato duo nan bapakai. kk dikaji jalan nan duo, partamu jalan adaik kaduo jalan syarak. mangaji kito sapanjang jalan adaik iyolah babarih babalabeh bacupak bagantang, basuri batauladan,bajanjang naiak batango turun. magaji kito sapanjang jalan syarak iyolah mangatahui iman,islam,tauhid,makrifah,sah jo bata,halal jo haram,sunaik jo paradu,haruih jo mukaruah. manyo kato nan duo,partamu kato buek,kaduo kato pusako. buek bana kadipakai pusako bana ka dirunggusi. lampisan kaji dalam nantun,nan lazim nyenyo adaik,nan bana nyenyo syarak,nan laku nyenyo kitabullah. balampsan pulo kaji dalam nantun, bak pituah adih malayu;urang arih mangarek kuku,dikarek jo pisau sirauk,sirauik parauik batuangtuo.tuonyo elok kalantai. adaik nagari babilang suku,suku bablilang buah paruik,itulah barih nan bapahek ,ico nan bapakai. mangko dinamokan urang nan salapan indu. nagari dibari barajo,luhak di bari bapangulu. guno nagari dibari barajo;sakik bakeh maimbaukan ,mati bakeh marapuikan. guno luhak bari barajo;pai bakeh mangadu,pulang tampek babarito. diateh gadang babingkah tanah basa balingkuang aue,supayo a itu,supayo nak maharuihkan sumando manyumando dari suku lain ka bagadang lain. di nan bak sakarang nangko,lah tumbuah sumando saparti wak kami kabagadang nanko. sumando nangko balarauh pulo tantangannyo. a nyo nan manjadi larauhnyo,pihak nan tadaulu alah,nan takamudian lay. dipiihak nan tadaulu alah,baiak sahari duo hari,sapakan duo pakan,alah babulan bataun lambek maso nyo. dek Allah ta'ala mantakadiekan.lah manaruah baliau anak sikabaikan. anak si kabaikkan ko duo pulo wajah nan dikanduang nyo. partamu anak sikabaikan silaki laki,kaduo anak sikabaikan si parampuan. bagombak limo. kaganti cincin dikalngkiang kaganti ameh dalam puro, pamenan ibu jo baponyo,cahayo kampuang jo hilaman. paga nagari sumarak tapian.kok tingginyo lah bak ditambak,gadangnyo lah bak di anjuang itulah manko diambiak sariak drancuang talang,talang bak raso kabaungo. dari ketek di nanti gadang,gadang lah tau ereang jo gendeang,lah tau malu j raso ,tau di raso jo pareso,lah tau di manih aie tabu,tau dipakek tangguli. tau mamahek jo maukie,tau dirancak ragi bungo.tau di awa jo akie pakarajaan nangko, iyo lah biaso nan kadijapuik ka dijangkau urang nan kamamakai nan sapanjang adaik. tumbuah di anak sikabaikan si parampuan baitupulolah tantangannyo, ketek dibaok kasumue,di aja mandi,di asok ,di asuah,dibari makan,dibari baambuik panjang. kaganti cincin dikalngkiang kaganti ameh dalam puro, pamenan ibu jo baponyo,cahayo kampuang jo hilaman. limpapeh rumah gadang. kok tingginyo lah bak ditambak,gadangnyo lah bak di anjuang itulah manko diambiak sariak drancuang talang,talang bak raso kabaungo. dari ketek di nanti gadang,gadang lah tau ereang jo gendeang,lah tau malu j raso ,tau di raso jo pareso, tau di awa jo akie pakarajaan nangko. iyo lah nan biaso kadijauikan kadijangkaukan urang nan kamandirikan nan sapanjang adaik. di nan bak sakarang nangko,lah tumbuah dikami anak sikabaikan si aki laki. iyolah nan ka dijapuik kadaijangkau urang,nan kamakai nan sapanjang adaik. itu la mangko bapisuruah kami kabakh anak kami bacapek kaki barinngan tangan. manuruik labuah nan panjang,jalan nan baliku.jauah nan baturik,ampie bajalang,manjalang rumah niniak mamak nan gadang basa batuah. sarato kito nan adir diateh rumah gadang nangko. baiak lah adie kito ditangah runmah gadang nangko bakaranolah kapai anak kami mamakai nan sapanjang adaik,tantu baradaik pulo tantangannyo. manyo nan manjadi adaik nyo batatiangkan ayam singgang nan saikue,nasi kunyik nan sairiang siriah nan di ateh,ameh nan dibawah,uang nan limo kupang namonyo. kok lah banamo bana kabanaran nan katangah dikami nan ditarimo suko jikok banamo dilua nak dikadalamkan. sakian sambah jo titah kami himpunkan (mamak) Lah sampai di bapak kami Sapanjang panitahan bapak kami nan tairik tabantang,talayang ditangah tangah,tibo bakeh kami sagaji ipa bisan. Jikok didanga lah elok bunyi,di pandang lah elok rupo. Lah bunta bak sawah nan sapiriang,lah boneh bak padi nan satangkai....tapi samantang pun baitu. Dek sawah indak sapiriang,dek pipik indak saikua. Dek padi indak satangkai masak indak sakali ambiak,dek pipik indak saikua tabang indak sakali inggok. Baa dek kaadaan kami duduak baduo batigo nan sagalo ipa bisan,dihadapan niniak dengan mamak. Kok kami cubo marantang panjang,untuang taserak jalo suto,kok lai ikan nan kabuliah,kok indak ameh tantangannyo. Kok kami cubo mampaiyo patidokan,dikato nan kamanjawek,di gayuang nan kamanyambuik,lai kok dalam adat nan tapakai..... Nak bapambari bapak kami.... (bapak) sampai di mamak kami,arati nyo bana nan katangah dmamak kami.bana nan ktngah jikok dpandang lah elok rupo didanga lah rncak bunyi.baa pulokoh dikato kamanjawab dgayuang kamanjawab,dek bkarano kami nan bduo btigo sakaji ipan bisan nan dduak d hdapn jumalah niniak mamak nan gadang basa batuah tntu btariak bakato bariyo batido.yo mantun? Spnjg kabanaran mamak kmi nan katangah lah dalam adaik nan tpakai lah dlm barih jo balabeh lah dlm cupak jo gantang nyenyo kami.lalunyo dlm nantun,krano itu pituah dinan tuo,barih nak jan ilang,adaik nak nyo tapakai.adaik bajalan bamulah adaik bakato bariyo.sakarang jalan kadipamulahkan kato ka dipariyokan dek mamak kami.kok dkami lah dlam garih nan barantang.bana bananti dikami.kumbali sambah bakeh mamak kami. (Mamak) Yo...ma bapak kami.....sapanjang rundiang nan kami danga,karana bakato ka pariyokan,bajalan ka di pamulahkan dek bapak kami...., Kok janyo kami lah tibo di barih balabehnyo,iyo lah dalam adaik nan tapakai,kan baitu kabanaran bapak kami......... Dikami sagaji ipa bisan itu bana nan manyangkuik. Baa karano lah dalam adat nan tapakai kabanaran kami...kok di kami hari elok nak tapakai,kok bajalan kami pamulahkan,bakato kami pariyokan.....sipaik mananti bapak kami. (Bapak) indak tarago baulang sapanjang buah kabanaran nan katangah dek mamak kami.kok d kami bana badangakan.kumbali bakek mamak kami. (mamak) Inya Allah kami pariyokan....... (bapak) Bana mananti (mamak ka angku datuak) Bakeh angku sambah.aratinyo karano lah katangah kabanaran bapak kito,adaik nan biaso pituah din an tuo,suato kato takanak jawek suatu gayuang takanak sambuik.nan dijuluak nak rareh nan dipungkang nak jatuah.tumbuah bak dinan sakarang nangko,karano lah katangah kabanaran bapak kito,lah bana kok dikami kato kabajwek gayuang kabasambuik ikobanalah pai nan kami tanyo pulang nan kami baritokan bakeh niniak mamak nan gadang basa batuah. Ko lah bana nyenyo angku nak bapambari angku,kok banamo balun nak di kadalamkan sakian sambah bakeh angku. (Datuak ka mamak) Manyo sutan,arainyo bana nan katangah dek sutan tumbuah bak dinan sakarang nangko,karano lah katangah kabanaran bapak kito,lah bana kok dikami kato kabajawek gayuang kabasambuik ikobanalah pai nan kami tanyo pulang nan kami baritokan bakeh niniak mamak nan gadang basa batuah.yo baitu? (sutan) bana (Datuak) Sapanjang kabanaran sutan lah ico nan baturuik lah adaik nan bapakai,lalunyo dalam nantun pai batanyokan pulang bakadukan .tumbuah din an bak sakarang kini karano lah tajun sambah jo titah di bapak kito,kato tantu bajawek gayuang tantu basanbuik,nan di pungkang nak jatuah nan di juluak nak nak rareh.kandak babari pintak balaku.namun dalam sado nantun,barih nak jan nyo hilang jajak nak jan nyo lipue.adaik bakatobariyo adaik bajalan bamulah.alahkoh bajalan bapamulahkan bakato bapariyokan di sutan nan baduo tigo.kok nyenyo ambo,banati jaj baabih hari batanggang jan baabih minyak lah bana nyo kato bajawek gayaun basambuik.sakaian titah kumbali bakeh sutan. (sutan) sapanjang pambarian angku satitiak jadikan lauik basa sakepa jadikan gunuang tnggi,bapacik arek baganggam taguah siang dipatungkek malam jadikan suluah. (Sutan ka sidi) manyo sidi,aratinyo karano lah tajun sambah jo titah dek bapak kito.tantu suatu kato bakandak jawek suatu gayuang bakandak sambuik.adopun maso sabalunnyo,pail ah kami batanyokan pulang lah bakadukan ka niniak mamak nan gadang basa batuah.dek niniak mamak baalam laweh bapadang lapang,indak tarago bananti hari lah bapambari niniak mamak.a nyo nan jadi pambari niniak mamak.lah bananyo kato bajwek gayuang basambuik.samantangpun baitu barih nak jan nyo ilang jajak jan lipue.adaik bajalan bamulah adaik bakato bariyo.sakarang jalan nan kadipamulahkan kato nan kadipariyokan bakeh sidi.dimakoh katarabiknyo bak padi katumbuahnyo bak bijo dikato nan kamanjawek digayuang kamanyambuik kabanaran bapak kito nan katangah.ikolah jalan nan bapamulahkan kato nan bapariyokan bakeh sidi,sakian sambah (Sidi ka sutan) sampai dek sutan.aratinyo bana nan katangah dek sutan karano lah tajun sambah jo titah dek bapak kito.tantu suatu kato bakandak jawek suatu gayuang bakandak sambuik.adopun maso sabalunnyo,tinggi alah bajuluak randah lah bajambo.painyo kami tanyokan pulang lah kadukan ka niniak mamak nan gadang basa batuah.dek niniak mamak baalam laweh bapadang lapang,indak tarago bananti hari lah bapambari niniak mamak.a nyo nan jadi pambari niniak mamak.lah bananyo kato bajwek gayuang basambuik.samantangpun baitu barih nak jan nyo ilang jajak jan lipue.adaik bajalan bamulah adaik bakato bariyo.sakarang jalan nan kadipamulahkan kato nan kadipariyokan bakeh sidi.dimakoh katarabiknyo bak padi katumbuahnyo bak bijo dikato nan kamanjawek digayuang kamanyambuik kabanaran bapak kito nan katangah.ikolah jalan nan bapamulahkan kato nan bapariyokan bakeh sidi,iyo baitu? (sutan) bana (sidi) sapnjang kabanaran sutan lah dalam barih jo balabeh lah dalam cupak nanjo gantang,lalunyo dalam nantun.bajalan bapariyokan bajalan bapamulahkan.jalan nan tapariyokan di sutan batarimo suko di ambo.baa pulokoh,dek ambo nan duduak sabalah kamari lai baduo batigo pulo.kok batariak dikami bajalan bamulah bakato bariyo lai koh di sutan ka babari.kumbalai bakeh sutan. (sutan) Aratinyo buah kabanaran sidi kini nantun jalan nan tapariyokan di sutan batarimo suko di ambo.baa pulokoh,dek ambo nan duduak sabalah kamari lai baduo batigo pulo.kok batariak dikami bajalan bamulah bakato bariyo lai koh di sutan ka babari.iyo baitu? (sidi) bana (sutan) sapanjang kabanaran sidi lah dalam takuak tabang tibo,lah dalam garih makanan pahek.lalunyo dalam nantun.karano uitu pituah rang tuo,barih jan hilang jajak jan lipue.adaik bakato bariyo adaik bajalan bamulah.sakarang kato kabapariyokan jalan kadipamulahkan dek sidi.kok diambo bana bananti. (sidi) .aratinyo bana nan katangak dek sutan karano uitu pituah rang tuo,barih jan hilang jajak jan lipue.adaik bakato bariyo adaik bajalan bamulah.sakarang kato kabapariyokan jalan kadipamulahkan dek sidi,kok di kami bana mananti.yo baitu (sutan)bana (sidi) ndak tarago baulang sapanjang pambarian sutan,bana bapariyokan. (bana bananti) (sidi ka rangkayo) rang kayo,aratinyo karano bisiak lah kadangaran himbau lah kalampauan di dunsanak kito sabalah ka mudiak.karano lah tajun sambah jo titah di bapak kito.tantu kato bajawek gayuang basambuik.sakarang dimakoh katarabiknyo nan bak padi katumbuahnyo nan bak bijo dikato nan kamanjawek gayuang kamanyambuik kabanaran bapak kito nan katangah.ikolah jlan nan bapamulahkan kato nan bapariyokan bakeh rangkayo. (rangkayo ka sidi) sampai dek sidi.aratinyo karano bisiak lah kadangaran himbau lah kalampauan di dunsanak kito sabalah ka mudiak.karano lah tajun sambah jo titah di bapak kito.tantu kato bajawek gayuang basambuik.sakarang dimakoh katarabiknyo nan bak padi katumbuahnyo nan bak bijo dikato nan kamanjawek gayuang kamanyambuik kabanaran bapak kito nan katangah.ikolah jlan nan bapamulahkan kato nan bapariyokan bakeh rangkayo.yo baitu? (sidi) bana (rangkayo ka sidi)rupo ruponyo di sidi barih nadak hilang jajak ndak lipue.lalunyo dalam nantun,bajalan bapamulahkan bakato bapariyokan.jalan nan tapamulahkan kato nan tapariyokan dek sidi batarimo suko diambo.di tantangan kato nan kamanjawek gayuang nan kamanyambuik kabanaran bapak nan katangah .nak lamak siriah lega carano lamak kato lega bunyi, dikato nan kamanjawek kumbali kapado sutan,pihak mangumbalikan kumbali ka sidi .nan kami disiko lah samo didalam.sakian sambah. (sidi ka rangkayo) Alah sampai dek kayo? (rangkayo) umpamo alah (sidi ka rangkayo) Aratinyo nan manjadi buah bana di kayo kini nantun di tantangan kato nan kamanjawek gayuang nan kamanyambuik kabanaran bapak nan katangah .nak lamak siriah lega carano lamak kato lega bunyi, dikato nan kamanjawek kumbali kapado sutan,pihak mangumbalikan kumbali ka sidi .nan kami disiko lah samo didalam.iyo baitu? (rangkayo) lah bananyoh (sidi ka rangkayo) spanjang kabanaran sidi lah rancak susunnyo nan bak siriah lah rancak ririknyo nan bak pinang. nak lamak siriah lega carano lamak kato lega bunyi, dikato nan kamanjwek kumbali kapado sutan.kok di ambo bana bakumbalikan. (sidi ka sutan) manyo sutan (sutan)manitahlah (sidi ka sutan) aratinyo parundiangan kito antaro jo sutan iyolah talaun talalai.talaunnyo tarago kabukik mancari angin ,kalurah mancari aie.dek hari kolah nan elok kutiko kolah nan baiak,lakeh dapek dikami bulek nan sagiliang pipiah nan satapiak.dibulekkan aie ka pambuluah dibulekan kato ka mupakaik.a nyo nan manjadi mupakaik kami nan sabalah kamari,dipihak kamanarabik an nan bak padi manumbuahkan bak bijo,dikato nan kamanjawek di gayuang kamanyambuik kabanaran bapak nan katanagah iyolah karano lah sutan nan baulu jawek di sutan pulo katarabiknyo.kumbali bakeh sutan. (sutan ka sidi)aratinyo sapanjang titah nan katangah dek sidi..dek hari kolah nan elok kutiko kolah nan baiak,lakeh dapek dikami bulek nan sagiliang pipiah nan satapiak.dibulekkan aie ka pambuluah dibulekan kato ka mupakaik.a nyo nan manjadi mupakaik kami nan sabalah kamari,dipihak kamanarabik an nan bak padi manumbuahkan bak bijo,dikato nan kamanjawek di gayuang kamanyambuik kabanaran bapak nan katanagah iyolah karano lah sutan nan baulu jawek di sutan pulo katarabiknyo.iyo baitu? (sidi) bana (sutan ka sidi) sapanjang kabanaran sidi mambanai ambo.,dipihak nan baulu jawek iyolah diambo. namun sakiro nantun,nak rancak lega carano nak elok lega bunyi.elok juolah di sidi nan kamanarabik an.kumbali bakeh sidi. (sidi ka sutan)aratinyo nan manjadi bana dek sutan,nak rancak lega carano nak elok lega bunyi.elok juolah di sidi nan kamanarabik an.ityo baitu? (sutan)bana (Sidi ka sutan)sapanjang kabanaran sutan lah dalam takuak tabang tibo,lah dalam garih makanan pahek,lalunyo dalam nantun nak rancak lega carano nak elok lega bunyi mambanai ambo.namun sakiro nantun,bak pituah urang tuo.adaik bajalan ba nan tau adaik bakato ba nan pandai.tarabik an lah dek sutan mairiangan ambo.sakian sambah. (stuan ka sidi) aratinyo nan manjadi buah ban dek sidi,nak rancak lega carano nak elok lega bunyi mambanai ambo.namun sakiro nantun,bak pituah urang tuo.adaik bajalan ba nan tau adaik bakato ba nan pandai.tarabik an lah dek sutan mairiangan ambo,yo baitu. (sidi) sakiro nantun (sutan) sapanjang kabanaran sidi lah dalam barih jo balabeh lah dalam lingkuang cupak jo gantang.lalunyo dalam nan tun.bak gurindam rang tuo. singgalang lereang malereang dilereang nagari pandaisikek mandaki jalan ka tanjuang tasabuik nagari ampek koto dipapanjang namuah panjang elok di kumpa nak nyo singkek nan bak maetong kain saruang disinan juo katibonyo. karano lah sapareh tu bana sidi mangumbalikan bakeh ambo.kok jadih jadih juo.namun sakiro nantun,kok senteang nak di bilai kurang yo batukuak dek sidi. (sidi)indak bapabia tagamang sutan

Mr. Fox, known for his well-honed countrified voice, wrote about things dear to South Carolina and won over Yankee critics.

UNITED NATIONS — Wearing pinstripes and a pince-nez, Staffan de Mistura, the United Nations envoy for Syria, arrived at the Security Council one Tuesday afternoon in February and announced that President Bashar al-Assad had agreed to halt airstrikes over Aleppo. Would the rebels, Mr. de Mistura suggested, agree to halt their shelling?

What he did not announce, but everyone knew by then, was that the Assad government had begun a military offensive to encircle opposition-held enclaves in Aleppo and that fierce fighting was underway. It would take only a few days for rebel leaders, having pushed back Syrian government forces, to outright reject Mr. de Mistura’s proposed freeze in the fighting, dooming the latest diplomatic overture on Syria.

Diplomacy is often about appearing to be doing something until the time is ripe for a deal to be done.

 

 

Now, with Mr. Assad’s forces having suffered a string of losses on the battlefield and the United States reaching at least a partial rapprochement with Mr. Assad’s main backer, Iran, Mr. de Mistura is changing course. Starting Monday, he is set to hold a series of closed talks in Geneva with the warring sides and their main supporters. Iran will be among them.

In an interview at United Nations headquarters last week, Mr. de Mistura hinted that the changing circumstances, both military and diplomatic, may have prompted various backers of the war to question how much longer the bloodshed could go on.

“Will that have an impact in accelerating the willingness for a political solution? We need to test it,” he said. “The Geneva consultations may be a good umbrella for testing that. It’s an occasion for asking everyone, including the government, if there is any new way that they are looking at a political solution, as they too claim they want.”

He said he would have a better assessment at the end of June, when he expects to wrap up his consultations. That coincides with the deadline for a final agreement in the Iran nuclear talks.

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Whether a nuclear deal with Iran will pave the way for a new opening on peace talks in Syria remains to be seen. Increasingly, though, world leaders are explicitly linking the two, with the European Union’s top diplomat, Federica Mogherini, suggesting last week that a nuclear agreement could spur Tehran to play “a major but positive role in Syria.”

It could hardly come soon enough. Now in its fifth year, the Syrian war has claimed 220,000 lives, prompted an exodus of more than three million refugees and unleashed jihadist groups across the region. “This conflict is producing a question mark in many — where is it leading and whether this can be sustained,” Mr. de Mistura said.

Part Italian, part Swedish, Mr. de Mistura has worked with the United Nations for more than 40 years, but he is more widely known for his dapper style than for any diplomatic coups. Syria is by far the toughest assignment of his career — indeed, two of the organization’s most seasoned diplomats, Lakhdar Brahimi and Kofi Annan, tried to do the job and gave up — and critics have wondered aloud whether Mr. de Mistura is up to the task.

He served as a United Nations envoy in Afghanistan and Iraq, and before that in Lebanon, where a former minister recalled, with some scorn, that he spent many hours sunbathing at a private club in the hills above Beirut. Those who know him say he has a taste for fine suits and can sometimes speak too soon and too much, just as they point to his diplomatic missteps and hyperbole.

They cite, for instance, a news conference in October, when he raised the specter of Srebrenica, where thousands of Muslims were massacred in 1995 during the Balkans war, in warning that the Syrian border town of Kobani could fall to the Islamic State. In February, he was photographed at a party in Damascus, the Syrian capital, celebrating the anniversary of the Iranian revolution just as Syrian forces, aided by Iran, were pummeling rebel-held suburbs of Damascus; critics seized on that as evidence of his coziness with the government.

Mouin Rabbani, who served briefly as the head of Mr. de Mistura’s political affairs unit and has since emerged as one of his most outspoken critics, said Mr. de Mistura did not have the background necessary for the job. “This isn’t someone well known for his political vision or political imagination, and his closest confidants lack the requisite knowledge and experience,” Mr. Rabbani said.

As a deputy foreign minister in the Italian government, Mr. de Mistura was tasked in 2012 with freeing two Italian marines detained in India for shooting at Indian fishermen. He made 19 trips to India, to little effect. One marine was allowed to return to Italy for medical reasons; the other remains in India.

He said he initially turned down the Syria job when the United Nations secretary general approached him last August, only to change his mind the next day, after a sleepless, guilt-ridden night.

Mr. de Mistura compared his role in Syria to that of a doctor faced with a terminally ill patient. His goal in brokering a freeze in the fighting, he said, was to alleviate suffering. He settled on Aleppo as the location for its “fame,” he said, a decision that some questioned, considering that Aleppo was far trickier than the many other lesser-known towns where activists had negotiated temporary local cease-fires.

“Everybody, at least in Europe, are very familiar with the value of Aleppo,” Mr. de Mistura said. “So I was using that as an icebreaker.”

The cease-fire negotiations, to which he had devoted six months, fell apart quickly because of the government’s military offensive in Aleppo the very day of his announcement at the Security Council. Privately, United Nations diplomats said Mr. de Mistura had been manipulated. To this, Mr. de Mistura said only that he was “disappointed and concerned.”

Tarek Fares, a former rebel fighter, said after a recent visit to Aleppo that no Syrian would admit publicly to supporting Mr. de Mistura’s cease-fire proposal. “If anyone said they went to a de Mistura meeting in Gaziantep, they would be arrested,” is how he put it, referring to the Turkish city where negotiations between the two sides were held.

Secretary General Ban Ki-moon remains staunchly behind Mr. de Mistura’s efforts. His defenders point out that he is at the center of one of the world’s toughest diplomatic problems, charged with mediating a conflict in which two of the world’s most powerful nations — Russia, which supports Mr. Assad, and the United States, which has called for his ouster — remain deadlocked.

R. Nicholas Burns, a former State Department official who now teaches at Harvard, credited Mr. de Mistura for trying to negotiate a cease-fire even when the chances of success were exceedingly small — and the chances of a political deal even smaller. For his efforts to work, Professor Burns argued, the world powers will first have to come to an agreement of their own.

“He needs the help of outside powers,” he said. “It starts with backers of Assad. That’s Russia and Iran. De Mistura is there, waiting.”

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